Guest Author - Linda Paul
The structure of the physical body is made up of the five elements, but the way the body functions is divided into three categories.
There are no single words in English to describe these principles, so we use the original Sanskrit words Vata, Pitta and Kapha. Energy is required to create movement so that fluids and nutrients get to the cells, enabling the body to function.
Energy is also required to metabolize the nutrients in the cells, and is called for to lubricate and maintain cellular structure.
Vata is constituted by ether (space), and air. Pitta is fire and water. Kapha is water and earth.
Everyone is a combination of these three from the time they are born. Vata is the energy of movement, Pitta the energy of digestion or metabolism and Kapha the energy of lubrication and structure.
All people have vata, pitta and kapha, but one is usually primary, one secondary and the third least prominent.
The cause of disease in Ayurveda is viewed as the lack of proper cellular function because of an excess or deficiency of vata, pitta or kapha and/or the presence of toxins. In Ayurveda, body, mind and consciousness work together in maintaining balance. They are simply viewed as different facets of one's being.
To learn how to balance the body, mind and consciousness then requires an understanding how vata, pitta and kapha work together.
According to Ayurvedic philosophy the entire cosmos is an interplay of the energies of the five great elements--Space, Air, Fire, Water and Earth. Vata, pitta and kapha are combinations and permutations of these five elements that manifest as patterns present in all creation.
Vata
Vata is dry, light, cold, mobile, active, subtle, clear, and astringent. A person with excess vata, because of the dry quality will have dry hair, dry skin, dry colon, and a tendency to be constipated. Because of the light quality, they will have a light body frame, muscles and fat, usually underweight. Because of the cold quality they will have cold hands, cold feet and poor circulation. They hate cold and love heat. Because of the mobile quality they are very active. They don’t like to sit in one place for long. They are subtle which can cause fear, anxiety, insecurity and nervousness. They are clear and can be clairvoyant, with clear understanding and perception. They understand quickly but forget quickly also. Vata is astringent, which causes a dry and choking sensation in the throat while eating.
In the physical body, Vata--composed of Space and Air--is the subtle energy associated with movement. It governs breathing, blinking, muscle and tissue movement, pulsation of the heart, and all movements in the cytoplasm and cell membranes. In balance, Vata promotes creativity and flexibility. Out of balance, Vata produces fear and anxiety. A person with Vata predominant is blessed with a quick mind, flexibility and creativity. Vata provides the essential motion for all bodily processes and is extremely vital for health. One purpose of lifestyle considerations is to "ground" or stabilize this motion. On an annual basis, Vata is most prominent in the fall and at the change of seasons, and these are the most important times to be careful of diet and lifestyle. Routine is very useful in assisting the vata individual to effectively ground all this moving energy.
Vata types have variable appetite and digestion. They are often attracted to astringent foods like salad and vegetables, but their constitution is balanced by sweet, sour and salty tastes. Vata people tend to produce little urine and their feces are hard, dry and small in size and quantity. Mentally, Vata people usually grasp things quickly but then forget them quickly. They are alert, restless and very active. They walk, talk and think fast, but are easily fatigued. They have less willpower and often feel unstable and ungrounded. They have less tolerance, confidence and boldness. When unbalanced, Vata types have a tendency to become fearful and nervous, and may experience high anxiety. In the external world, Vata types tend to earn money quickly and spend it quickly. They are not good planners and as a consequence may suffer economic hardship. Vata resides in the colon, as well as the brain, ears, bones, joints, skin and thighs. Vata people are more susceptible to diseases involving the air principle, such as emphysema, pneumonia and arthritis. Other common vata disorders include flatulence, tics, twitches, aching joints, dry skin and hair, nerve disorders, constipation, and mental confusion. Vata tends to increase with age as is indicated by drying and wrinkling of the skin. Since the attributes of Vata are dry, light, cold, rough, subtle, mobile, clear and dispersing, any of these qualities in excess can cause imbalance. Frantic travel, especially by plane, loud noises, continual stimulation, drugs, sugar, and alcohol all derange Vata, as does exposure to cold and cold foods. Like the wind, vata types have a hard time becoming and staying grounded. Routine is difficult but essential if Vata is to be lowered and controlled. In general, people with excessive Vata respond most rapidly to warm, moist, slightly oily, heavy foods. Steam baths, humidifiers, and moisture in general are helpful.
General food guidelines for decreasing Vata are:
50% whole grains: whole grain cooked cereals, some breads and crackers 20% protein: eggs, high quality dairy products, poultry, fish, seafood, beef, tofu, black and red lentils 20-30% fresh vegetables with an optional 10% for fresh fruits
General guidelines for balancing Vata:
Keep warm Keep calm Avoid raw foods Avoid extreme cold Avoid cold foods Eat warm foods and spices Keep a regular routine.
Pitta
A Pitta personality is a combination of fire and water. Hot, sharp, light, liquid, sour, oil and spreading. A person with excess Pitta will have a strong appetite and warm skin. The body temperature will be higher than that of a Vata person. They perspire at a fifty degree temperature, whereas a Vata can endure a much higher temperature without sweating. Because a Pitta person is so hot, they have a strong appetite, and have to eat when hungry to feed the fire. Therefore if they do not eat when hungry they can become very angry and even hypoglycemic. Pitta is sharp. They have a sharp nose, teeth, eyes, mind, and use sharp words when speaking. Because Pitta is oily, they have soft, warm, oily, skin, and straight oily hair. Because of the hot, sharp and oily tendencies, they tend to gray prematurely. Pitta girls menstruate and reach puberty earlier, sometimes as soon as ten. Pitta is light, so their body frames tend to be moderate, and they do not like bright light. Pitta, made up of Fire and Water, expresses as the body's metabolic system. It governs digestion, absorption, assimilation, nutrition, metabolism and body temperature. In balance, pitta promotes understanding and intelligence. Out of balance, pitta arouses anger, hatred and jealousy.
Pitta people have many of the qualities of fire. Fire is hot, penetrating, sharp, and agitating. Similarly, Pitta people have warm bodies, penetrating ideas, and sharp intelligence. But they can also become very agitated and short tempered. The Pitta body type is one of medium height and build, with ruddy or coppery skin. They may have many moles and freckles. Their skin is warm and less wrinkled than Vata skin. Their hair tends to be silky and they often experience premature graying or hair loss. Their eyes are of medium size and conjunctiva is moist. The nose is sharp and the tip tends to be reddish.
Pitta people have a strong metabolism, good digestion, and strong appetites. They like plenty of food and liquids. They tend to love hot spices and cold drinks. However, their constitution is balanced by sweet, bitter and astringent tastes. Pitta people sleep well and of medium duration. They produce large quantities of urine and feces, which tend to be yellowish, soft and plentiful. They easily perspire. Hands and feet stay warm. Pitta people have a lower tolerance for sunlight, heat or hard physical work. Mentally, Pitta types are alert and intelligent and have good powers of comprehension. However, they are easily agitated and aggressive and tend toward hate, anger and jealousy when imbalanced. In the external world, Pitta people like to be leaders and planners and seek material prosperity. They like to exhibit their wealth and possessions. Pitta people tend to have diseases involving the fire principle such as fevers, inflammatory diseases and jaundice. Common symptoms include skin rashes, burning sensation, ulceration, fever, inflammations or irritations such as conjunctivitis, colitis, or sore throats.
Since the attributes of Pitta are oily, hot, light, mobile, and liquid, an excess of any of these qualities aggravates Pitta. Summer is a time of heat, the pitta season. Sunburn, poison ivy, prickly heat, and short tempers are common. These kinds of Pitta disorders tend to calm down as the weather gets cooler. The diet and lifestyle changes emphasize coolness-cool foods, avoidance of chilies and spices (especially difficult for New Mexicans), and cool climates. People with excessive Pitta need to exercise at the coolest part of the day.
Dietary guidelines for pitta are:
50% whole grains--whole grain breads, cereals, cooked grains 20% protein--beans (except lentils), tofu, tempeh, cottage cheese, ricotta cheese, raw milk, egg white, chicken and turkey (white meat), shrimp, rabbit, venison 20-30% vegetables with an optional 10% for fresh fruits
Other guidelines:
Avoid excessive heat Avoid excessive oil Avoid excessive steam Limit salt intake Eat cooling, non-spicy foods Exercise during the cooler part of the day
Kapha
Next is Kapha. People with excess Kapha will have heavy, slow, cool, oily, liquid, dense, thick, static and cloudy qualities. Kapha is sweet and salty. Because of the heavy quality they have heavy bones, muscles and fat. They have a tendency to put on weight. They may even put on weight while dieting or fasting. Kapha is slow, and has slow metabolism and digestion. A Kapha person can work without food, while a Pitta person cannot focus without it. Kapha is cool so a Kapha person has cool, clammy skin. Their skin is cool, but the digestive tract is fire, so they have a strong appetite. They have thick wavy hair and big beautiful eyes. They also have a slow but long, steady memory. They are forgiving, loving, and compassionate. Because of the slow quality they walk and talk slowly. They don’t like jogging or jumping. They love to eat, sit, and do nothing. Because of the cloudy quality, their mind is heavy and foggy after a full meal and they feel lazy and sleepy. They have to have a cup of coffee in the morning to get moving. They have a sweet tooth and love candy, cookies, and chocolate.
Kapha is formed from Earth and Water and is the energy that forms the body's structure--bones, muscles, tendons--and provides the "glue" that holds the cells together. Kapha supplies the water for all bodily parts and systems. It lubricates joints, moisturizes the skin, and maintains immunity. In balance, kapha is expressed as love, calmness and forgiveness. Out of balance, it leads to attachment, greed and envy.
Kapha people are blessed with strength, endurance and stamina. They have sweet, loving dispositions and are stable and grounded. Their skin is oily and smooth. Physically, kapha people tend to gain weight and have a slow metabolism. They shun exercise. They have thick skin and their bodies and muscles are well developed. Their eyes are large, dark, and attractive with thick, long lashes and brows. Kapha people evacuate slowly and feces tend to be soft, pale and oily. Perspiration is moderate. Sleep is deep and prolonged. Kapha types are attracted to sweet, salty and oily foods, but their constitutions are most balanced by bitter, astringent and pungent tastes.
Psychologically, Kapha people tend to be calm, tolerant and forgiving. However, they may become lethargic. While they may be slow to comprehend, their long term memory is excellent. When out of balance, Kaphas tend to experience greed, envy, attachment and possessiveness. In the external world, Kapha tendencies toward groundedness, stability, and attachment help them to earn and hold onto money.
They tend to have diseases connected to the water principle such as flu, sinus congestion, and other diseases involving mucous. Sluggishness, excess weight, diabetes, water retention, and headaches are also common. Kapha can become more aggravated as the moon gets full because, as biologists have discovered, there is a tendency for water retention at that time. Winter is the time of greatest Kapha accumulation and following the dietary and lifestyle changes are most important during that season.
Dietary guidelines for Kapha are:
30-40% whole grains: rye crackers, dry cereals, and cooked grains 20% protein: chicken, turkey, boiled and poached eggs, rabbit, small amount of goats milk, and most beans (including garbanzos, adukis, pintos, black beans, red lentils, navy and white beans, split peas, and black eye peas) 40-50% fresh vegetables with an optional 10% for fresh or dried fruits. A daily salad is good.
Other guidelines:
Get plenty of exercise Avoid heavy foods Keep active Avoid dairy Avoid iced food Vary your routine Avoid fatty, oily foods Avoid iced drinks Eat light, dry food
Ayurveda encompasses various techniques for assessing health. It assesses prodromal symptoms, cardinal signs and symptoms, and one's suitability for treatment to help determine the etiology and pathogenesis of an imbalance. Various methods are utilized to help acquire information during an assessment with a client.
These methods include: questioning, observation, palpation, direct perception and inference. Techniques such as taking the pulse; observing the tongue, eyes and physical form; and listening to the tone of the voice are employed during an assessment.
Palliative and cleansing measures, if appropriate, can be used to help eliminate an imbalance along with suggestions for eliminating or managing the causes of the imbalance. Recommendations may include: implementation of lifestyle changes; starting and maintaining a suggested diet; and the use of herbs.
In some cases, participating in a cleansing program, called panchakarma, is suggested to help the body rid itself of accumulated toxins so it can gain more benefit from various suggested measures of treatment.
In summary, Ayurveda addresses all aspects of life--the body, mind and spirit. It recognizes that each of us is unique, each responds differently to the many aspects of life, each possesses different strengths and weaknesses. Through insight, understanding and experience Ayurveda presents a vast database of the relationships between causes and their affects, both immediate and subtle, for each unique individual.
